Reflections on the Great Archangels

As My Book GATEWAYS THROUGH STONE AND CIRCLE approaches its final stages being put into physical hard backs for readers to enjoy I reflect on the true magnificence of the subject matter. The work is ongoing for me, the experiences always new, humbling and fresh. My day today existence within the overwhelming uncertainty of the world causes me to marvel at the reality of their existence.

The Planetary Archangels exists as a veritable phenomenon beyond their attributed archetypes as transferred through the Greek and Babylonian concept of celestial humanoids. My continued experience with them has me often musing over the associated mythology and attributed persona. I wonder: How much of their appearance and interaction would be the same had I known nothing of their fabled attributes? The angel’s systematic attachment to the luminous bodies of the galaxy are all but ludicrous to most astronomers and astrophysicists. Yet there is a dynamic connectivity and influence between humanity and all movements of creation whether terrestrial or celestial if one truly observes. The precise nature and machinations of these subtle energies have not been comprehended entirely and are inevitably colored by the cultural. social, and archetypical framework which the perceiver functions within. Their subtlety is only apparent to the loosely sensitive or learned to the laws of hidden workings. Beyond inaccurately attributing a set personality and image to a nonphysical being, the wise men of our heritage have brought immeasurable forces of our universe in to close, intimate contact.
The above concepts are never lost on me in the moments leading up to angelic evocation, nor after the incredible encounter has subsided into reflection. However the encounter, no matter how incredible, is always profound and moving to my very core. There is no question or logical conflict of possibilities and interpretive experience while in the midst of magical experience. -The being appears, speaks; the measure of reality is capsized by the few moments of exchange which goes far beyond the bare words and gestures. There is no perfect explanation of ‘how’ this actually occurs. The fact that a culmination of physical, emotional, psychological, and spiritual elements are involved is undeniable. There is also a certainty that much more is occurring than even the beholding of a normally invisible presence. Somehow, I am reconnecting to the immeasurable forces of totality and instead of trying to observe them accurately and subjectively, I am an active participant, functioning perfectly in harmony with all that ever was
To stand in a sacred vestment of intentional design; to move with precision of powerful gestures and speak words that resound with the passion of creation, to feel the hum of patterns of energy that extend from the depths of mind, mouth, and magical intention. To feel implements in hand which were created with patience and purpose, come alive with the light of the nebulous strands that bond the material to the ethereal. To see and inhale the incense tendrils which course through the once empty space that is now becoming the very gateway to hidden worlds. -To sense my being slip from the practiced routine of ritual into the divine light of active creation in connectivity and come face to face with a presence that my conscious mind will continue to argue CANNOT exist, even after countless experiences –is the sacred treasure of the ceremonial magician. A gem of a experiential breakthrough that releases the lead weights of physical depression caused by illusion. A pure ecstasy of experience which has no other substitution. No other endeavor would propel me to take on such GREAT WORK beyond the absorbing labor of my day to day life.
There is only a fear imagined which would be a separation from the continued involvement in the world of hidden voices and illumined faces. That I may share this with others or encourage them to experience their own breakthrough is a joyful prospect of simply repaying a morsel of the blessings I’ve received.

To Ban or not to Ban?

“Too Much Banishing”

This was interesting topic which was brought up in Aaron Leitche’s Solomonic Group http://aaronleitch.wordpress.com/, and one we hadn’t touched on for a while.

“Banishing” became a staple of western ceremonial magic with the majority of practitioners at the time coming out of one of the main magical lodges associated or branched off from the Golden Dawn. Even witchcraft’s “creating sacred space” is a heavily influenced concept from these same lodges.

 Interestingly enough the more you get into historic forms of traditional magic there is very little “banishing” done, especially as a routine -after and before- procedure. A traditionalist mage myself many might find it ironic that I am not altogether against this

theory and practice established and encouraged by the Golden Dawn. Perhaps it’s because I underwent the suggested daily and nightly practices myself and acknowledge that undertaking as a building block of my own ceremonial practices. The ritualized gestures, divine names and concepts still hold enough potent meaning for me to be useful. However, you won’t find me using them before, during, or after a spirit evocation which would seem odd to many CM’s I’m sure. My tolerance for ritual "banishing" may also be influenced by the fact that Western Ritual Magicians were commonly priests and clergymen if not highly religious individuals who worked with spirits on very strict standards and never formed "buddy-buddy relationships or treaties with them. Evocation was a serious experiment and done with caution and the authority of God.

The Solomonic forum mentions various arguments against banishing and some that make excellent points. I agree with the ones I read which stated many magicians prematurely severed developing spirit relations with an over use of “banishing” internalized rituals once the uneasy sense of a spirit was actually recognized. Persons unfamiliar with such phenomena naturally experience the “unnaturalness” or at least unfamiliar sensations that go along with a veritable encounter and may all too swiftly determine them as “bad” or “negative”. 

(This magician suspects that a vast majority of aspiring mages expect the sensational safety of a Disney ride when working with spirits)

The truth of the matter is I still practice the LBRP and LBRH fairly frequently but have realized their benefits are for different reasons than what is typically attributed to them. When I conduct these particular rituals, (at least with the Kabalistic Cross) any “banishing” that occurs is more so within my own being than directed toward any “nasty influencing spirits” which may exist outside of myself. Early on, the practice became an energetic centering and reintegration within the sacred sphere of divine action. They are typically coupled with the MP exercise as well as other forms of prayer and meditation congruent to the energies of the aforementioned rituals.

Granted, any spiritual intelligences which would find the gestures, tools, and names of the aforementioned rituals unappealing may very well vacate the area, but it has not disturbed the familiar working presences within my own abode. A mage’s intentions while conducting these rites may have some influence on “external reactions” as well. For myself, a silence and clarity typically expands in my head afterwards which makes communication and interaction with spirits easier. Again, it seems to be a practice centered within my own consciousness and sense of perception rather than forceful clearing of an area. My apprehension of the drawn pentagrams in space are not necessarily for the removal of astral influences from the plane of earth but rather the severing of disjointed mental/astral distractions brought on by my own mind from the physical axis of my foundation.

When I wish to severely banish or rid a spirit of a person, place, or thing which is a very rare case (three times to the degree I am writing about in my magical career) I will use methods of no subtle means. It typically involves the strongest incantations I can muster with additional salt, iron, lead, brass, curses, washes, burning, and censing. Refer to the Greater Curse or spirits chain of the Goetia for extreme case examples. My reasons for these harsh methods are only brought about by circumstances where I feel a real danger or threat.  I will only resort to such action when I am unable to nullify substantially harmful spiritual threats by any other means. Let me be clear in stating that I am not of the school of thought which forms buddy-buddy relationships with goetic spirits or beings of questionable influence but am similarly not hostel toward them or assume them to be creatures of inexhaustible ill intention. Indeed the full spectrum of spiritual beings has its rightful place and purpose quite beyond my own comprehension.

In cases where human and spirit simply cannot coexist harmoniously within a certain area, I will usually try to find a suitable destination that the spirit will eventually and hopefully find more agreeable. I have run up against some stubborn cases before but have not resorted to threats or punishments. Perhaps ironically, this was due mostly to the assistance of other spiritual beings who understood the situation far better than my perceptions allowed.

In my ongoing development of networking with spirits and fellow magicians alike, I am continually reminded of how much of a diplomat and ambassador I’m turning out to be. Not necessarily a great one in either respect but how the training and lessons seem to fall along those professional lines. Proper, communication and exchange between foreign parties of dissimilar background is a continual effort of refinement. The perks make the efforts worthwhile and the drawbacks are undeniably frustrating.  A magician cannot hope to gain report with any manner of spirit if they are so quick to dismiss and command them at leisure. However they will quickly lose defining meaning of exchange if a spiritual or tradition based “road map” is not integrated within their manner of communication. Cultures, beliefs, and philosophies differ on the methods of spirit diplomacy and interaction. Those who seem the least effective in either are the ones with no sense of structure or connection or try to pick and choose on a whim.

Thoughts arise as to the nature of the transference of energy from place to place as a magician moves his residence to another area to another house, and possibly a vastly differently climate and geography. Since I feel I’m arriving at that point soon myself (although the climate will doubtfully be noticeable), I wonder at the about the subtle and dynamic spiritual encounters which were encouraged by the genius loci of my current residence. What will come with me and what will be left behind? How many spiritual beings were drawn to my workings and have more or less taken up permanent residence there? How much of a clearing I should do if any, as a responsible magician so as not to (possibly) frighten the next set of people who move in after my family and I have moved out?

This will not have been my first move while seriously conducting such practices, but it will be a move after my most recent and intense experiments I’ve ever experienced thus far. Tactically present relationships have been formed and ongoing for some time. Although most are by no means bound to one space or location, I‘m certain a number of them are. It’s the first time I’ve ever had a set chamber for conducting nothing else but magical workings. The room itself has a VERY distinct atmosphere and presence which never seems to lessen. Some very intense experiences, very potent items and books, are all kept there under ward. I’ve often wondered if something will linger (and to what degree) and how long after or quickly it will fade if I don’t personally do anything to remove what was built up in that space?? Despite some issues of abandonment or some sense of dislocation from spirits who may find the change of residence not to their liking, I will most likely assure the space is “deactivated” to the best of my ability despite any linger curiosity. However the very thought stirs something unease within me after the years of discovery.

A smile crossed my face as I recalled how my wife was looking at every single house as needing a magical room space adequate enough for my workings. I was amazed and complimented her thoughtful understanding on this but she considered it as a matter of course, just as important as a house needing a living room for instance. Much of my magical life is still concealed from my visible, public life so it’s easier to reflect on the pleasant humor of such striking differences a magical house hold has.

Magic is everywhere. Some places seem more active than others, and the true sense of power resides within the soul-mind of the magician and his/her connection to divinity. However, any magician of practiced years will acknowledge the presence of potency within objects and places continually used for arcane endeavors.

Ritual magic is a symbiotic weaving of interconnecting energies and intelligent patterns which extend beyond the conscious apprehension of the initiating mage. Any act in magical intention sends information frequencies along countless subtle lines of creation. Fledgling magicians who think their imaginings and actions through rituals began and end inside their own mind, are fooled by their own thoughts.

All relationships, subtle or profound should be acknowledged and given conscious appreciation if not notice when circumstances are altered. Magicians excel with their sensitivity to the subtly of the unseen world, not a distracted indifference to it.

 

ATTENTION! 

-A reserved list has been created for the long awaited-

            Gateways Through Stone and Circle
                “A Manual of Evocation for the Planetary Intelligences"

-If you would like to reserve a copy which will be available around the first of April,  enter your name and email in the

PREFERRED CUSTOMER section on:

http://www.nephilimpress.com/

in order to receive current book releases and news for when the book is available for order. Each person must enter their own info in order to receive their reserved copy.

and specify if you would be interested in a fine leather-bound edition (limited to 12), basic leatherbound or the standard cloth-bound. -

More info on the book bellow or go to

http://www.nephilimpress.com/forthcoming/

"Gateways Through Stone and Circle” is a compendium of personal experiences and research from a traditional ceremonial magician working through a classical book of magic. This volume is a complete and in-depth study in the “Art of Drawing Spirits into Crystals” as found in Francis Barrett’s, The Magus, and accredited to Trithemius of Spanheim. Detailed research, personal experimentation, and evoking each of the seven planetary archangels and intelligences to visible and auditory presence are presented within. You will find descriptions of the seven planetary archangels as witnessed by the author, instructions for building each of the traditional implements and furniture to the specifications of the grimoire, as well as detailed illustrations of the author’s actual equipment. Items such as the infamous Book of Spirits or Liber Spirituum are explained in detail so the reader will know how to make and use one. Chapters also describe methods for improving scrying abilities, working with a partner, and conducting the entire ceremony from beginning to end. Everything to make this art work is explained in incredibly vivid detail.

The purpose for this book is to present a workable manual wherein the aspiring magus can replicate a valuable system of magic to achieve successful and reliable discourse with some of the most powerful beings in the cosmos. "No other book has unveiled how to perform this experiment successfully within the traditional manner." This work is not a theoretical analysis of a historic manuscript from an academic scholar, nor is it based on presumption and guess work. It is a modern day grimoire from a traditional grimorist. It is drawn from one who has been studying and practicing Western occult magic for nearly two decades and has recreated the procedures that achieve results. The methods contained within are constructed as closely to the original text as possible and filled with suggestions and points to assist the beginning magician as well as the advanced practitioner.

The author decided to add more material to the book after his test audience made some suggestions. The book is scheduled to be released at the end of April of this year.

Book by Frater Ashen F.:N.:F.:

From what I’ve been told by my publisher there will be two or three different editions available: 

-A Select number of twelve copies will be made bound in fine calf leather with silver gilt accent leaf and other features which will be the collectors grimoire.These rare tomes will  be selling for $350-$500.

-The next will have leather binding and accents that will be around $150.00

- The fine cloth bound, hardcover standard editions will be under or around $60.00. 

The prices are based on estimates I was given and of course will ultimately be determined by the final format and materials used, etc. For those who are interested in the fine or any other editions, enter your name and email address in the Preferred Customer section on:

http://www.nephilimpress.com/